|
Master Broadband Contract |
 edu-digital-learning-master-broadband-contract-2019.pdf |
15 Mar 2018 |
PDF |
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Local Annual Performance Report SY 2017-2018, SU010 |
Local Annual Performance Report SY 2017-2018, SU010 |
24 Jun 2020 |
PDF |
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Memo: New USDA Guidance on Delivery of Meals During COVID-19 |
memo-new-usda-guidance-on-delivery-of-meals-during-covid19 |
18 Mar 2020 |
PDF |
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Agenda Item N: Draft Discussion Paper |
state-board-agenda-item-111516-n.pdf |
15 Nov 2016 |
PDF |
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Local Annual Performance Report SY 2014 - 2015, SU054 |
edu-local-annual-performance-report-2014-2015-su054.pdf |
03 Mar 2017 |
PDF |
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Instructions to Form 3a |
Instructions to Form 3a |
30 May 2019 |
PDF |
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Transcript Review Worksheet - Teacher of the Visually Impaired |
 edu-educator-quality-transcript-review-worksheet-teacher-visually-impaired.docx |
26 Apr 2017 |
PDF |
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St. Johnsbury School District - CatCH Site Visit Report 2019 -2020 |
st-johnsbury-catch-site-report-2019-2020 |
07 Apr 2020 |
PDF |
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Adult Education and Literacy Integrated Education and Training Approval and Documentation Process |
ael-iet-approval-and-documentation-process |
15 Dec 2020 |
PDF |
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VSBPE Agenda Item 4(PAC): Middlebury ROPA Report and Seven Year Plan |
VSBPE Agenda Item 4PAC Middlebury ROPA Report and Seven Year Plan.pdf |
04 Apr 2019 |
PDF |
